This book offers a detailed analysis of one of the key episodes of twentieth-century ecumenism, focusing on the efforts made to reconcile the Church of England and the Methodist Church of Great Britain in the years since the First World War. Drawing on newly available archives as well as on a broad range of historical, theological, and liturgical expertise, the contributions explore what was attempted, why success proved elusive, and how the quest for unity was reconfigured into the twenty-first century. The volume sets contemporary ecumenical ambitions in historical context, explains the origins, course, and aftermath of the Anglican–Methodist ‘Conversations’ of 1955–72, retrieves their enduring global legacy, and explores the fraught nature of the ecumenical quest. It will be of key interest to scholars with an interest in ecumenism, Methodist studies, and church history.

This book offers a detailed analysis of one of the key episodes of twentieth-century ecumenism, focusing on the efforts made to reconcile the Church of England and the Methodist Church of Great Britain in the years since the First World War. Drawing on newly available archives as well as on a broad range of historical, theological, and liturgical expertise, the contributions explore what was attempted, why success proved elusive, and how the quest for unity was reconfigured into the twenty-first century. The volume sets contemporary ecumenical ambitions in historical context, explains the origins, course, and aftermath of the Anglican-Methodist 'Conversations' of 1955-72, retrieves their enduring global legacy, and explores the fraught nature of the ecumenical quest. It will be of key interest to scholars with an interest in ecumenism, Methodist studies, and church history.

The notebooks of bishops of Carlisle reveal a wealth of detail concerning clerical life at the time. The volume presents three nineteenth-century manuscripts originally created for the use of bishops of Carlisle: Walter Fletcher's "Diocesan Book", written between 1814 and 1845, and Bishop Hugh Percy's two parish notebooks, compiled between 1828 and 1855. Based on visitations, and on articles of enquiry now lost, they add to a growing body of knowledge relating to the condition of the Church in the first half of the nineteenth century, providing a unique record of livings in the Carlisle diocese prior to its expansion in 1856. In particular, they illuminate the concerns of two significant clerical figures. In 1814 the newly installed chancellor, Walter Fletcher, set about recordinghis primary visitation, updating his notes frequently until the year before his death in 1846. In 1828 the newly consecrated bishop, Hugh Percy, created his own diocesan record, utilising Fletcher's material while adding matter of his own. The popularity of Anglican ritualism since the advent of Tractarianism has made it commonplace for the Georgian Church to be viewed with a certain amount of disdain. The notebooks allow us a more objective view ofthe period. Fletcher's notes on the 130 churches he visited are particularly valuable in presenting a diligent, hard-working clergyman, loyal to the Tory high-church traditions into which he had been born, with a vision for the diocese which, above all, was one of orderliness and obedience to canon law. The documents are presented here with introduction and notes. Dr Jane Platt is an honorary researcher in history at Lancaster University.

This book reveals the huge sales and propagandist potential of Anglican parish magazines, while demonstrating the Anglican Church's misunderstanding of the real issues at its heart, and its collective collapse of confidence as it contemplated social change.